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Contents
editorial
LOUIS CHUDE-SOKEI WITH IR INDIGENOUS RESISTANCE
Sharp as a Blade: Decolonizing Decolonization
RATO MID FREQUENCY
Social Death Beyond Blackness
HUGO CANHAM
Exchanging black excellence for failure
SABELO J NDLOVU-GATSHENI
The Dynamics of Epistemological Decolonisation in the 21st Century: Towards Epistemic Freedom
MALAIKA WA AZANIA
The Timbila LIbrary - 120 books to read by age 28
Theme Timbila Library
NOSIPHO KOTA
Seven Poems
MING DI
“Through Multiculturalism We Become Better Humans”: A Conversation with Vonani Bila
VONANI BILA
Ancestral Wealth
TINYIKO MALULEKE
An Ode to Xilamulelamhangu: English-Xitsonga Dictionary
MZI MAHOLA
Three Poems
MXOLISI NYEZWA
Seven Notes To A Black friend, The Dance of the Ancestors and Two Other Songs That Happened
SANDILE NGIDI
Three Poems
LUCAS LEDWABA
'I have nothing left' – flood victims count the costs
MASERAME JUNE MADINGWANE
Two Poems
RAPHAEL D’ABDON
Resistance Poetry in Post-apartheid South Africa: An Analysis of the Poetic Works and Cultural Activism of Vonani Bila
MPUMI CILIBE
American Toilet Graffiti: JFK Airport 1995
MPHUTLANE WA BOFELO
Language is Land
MAKHOSAZANA XABA
Poems from These Hands
VONANI BILA
The Pig and four other poems
MAROPODI HLABIRWA MAPALAKANYE
Troublemaker’s Prison Letter
KGAFELA OA MAGOGODI
Four Outspoken Poems
DAVID WA MAAHLAMELA
Three Poems
VUYISILE MSILA
People’s English in the Poetry of Mzi Mahola and Vonani Bila
THEMBA KA MATHE
Three Poems
MZWANDILE MATIWANA
Three Poems
ROBERT BEROLD
Four Poems
AYANDA BILLIE
Four Poems
MM MARHANELE
Three Poems
VONANI BILA
The Magician
VUYISILE MSILA
Four Poems
KELWYN SOLE
Craft Wars and ’74 – did it happen? (unpublished paper)
galleri
TSHEPO SIZWE PHOKOJOE
The Gods Must Be Crazy
THAIO ABRAHAM LEKHANYA
Mary Sibande: Reimagining the Figure of the Domestic Worker
KHEHLA CHEPAPE MAKGATO
TŠHIPA E TAGA MOHLABENG WA GAYO
DATHINI MZAYIYA
Early Works
LEFIFI TLADI
Two Letters to Kemang Wa Lehulere
TENDAI RINOS MWANAKA
Mwanaka Media: all sorts of haunts, hallucinations and motivations
ROFHIWA MADAU
Colour Bars
THULILE GAMEDZE
No end, no fairytale: On the farce of a revolutionary ‘hey day’ in contemporary South African art
KEITH ADAMS
Vakalisa Arts Associates, 1982–1992: Reflections
SAM MATHE
On Comic Books
OBINNA OBIOMA
Anyi N’Aga (We Are Going )
borborygmus
NDUDUZO MAKHATHINI
uNomkhubulwane and songs
RICHARD PITHOUSE
The radical preservation of Matsuli Music
BONGANI TAU
Ukuqophisa umlandu: Using fashion to re-locate Black Psyche in a Township
ALON SKUY
Marikana 2012/2022
CARSTEN RASCH
Searching for the Branyo
VONANI BILA
Dahl Street, Pietersburg
frictions
IGNATIA MADALANE
Not on the List
SITHEMBELE ISAAC XHEGWANA
IMAGINED: (excerpt)
ALEXANDRA KALLOS
A Kite That Bears My Name
SHANICE NDLOVU
When I Think Of My Death
VONANI BILA
The day I killed the mamba
ALLAN KOLSKI HORWITZ
Three New Poems
MPHUTLANE WA BOFELO
Biko, Jazz and Liberation Psychology
M. AYODELE HEATH
Three Poems
ZAMOKUHLE MADINANA
Three Poems
MASELLO MOTANA
Four BLK Poems
FORTUNATE JWARA
Three Delusions
NIEVILLE DUBE
Three Joburg Stories
VERNIE FEBRUARY
Of snakes and mice — iinyoka neempuku
KNEO MOKGOPA
Woundedness
claque
VONANI BILA
Poetry of social obliteration and intimacy
MZOXOLO VIMBA
The weight of the sack: Hessian, history and new meaning in Tshepo Sizwe Phokojoe’s “The Gods Must be Crazy” exhibition.
LORRAINE SITHOLE
Heading
NEO RAMOUPI
title
DIMAKATSO SEDITE
title
MENZI MASEKO
Acknowledging Spiritual Power Beyond Belief - A Review of Restoring Africa’s Spiritual Identity by African Hidden Voices (AHV)
ekaya
VONANI BILA
The Timbila Poetry Project
LWAZI LUSHABA
A Video Call with Kopano Ratele on Politics and the Black Psyche, 22 July 2024
MARTIN JANSEN
Where is the Better Lyf You Promised Us?
THOMAS HYLLAND ERIKSEN & RIAAN OPPELT
Post-apartheid diversification through Afrikaaps: language, power and superdiversity in the Western Cape
THADDEUS METZ
Academic Publishing is a Criminal Operation
MARGARET E. WALKER
Towards a Decolonized Music History Curriculum
VONANI BILA
Probing ‘Place’ as a Catalyst for Poetry
off the record
MIRIAM MAKEBA
Sonke Mdluli
ACHILLE MBEMBE
Decolonizing Knowledge and the Question of the Archive
ZAKES MDA
Biko's Children (12 September 2001)
VONANI BILA
Ku Hluvukile eka ‘Zete’: Recovering history and heritage through the influence of Xitsonga disco maestro, Obed Ngobeni
MATSULI MUSIC
The Back Covers
THEODORE LOUW
Reminiscing
GAVIN STEINGO
To be filled
LEHLOHONOLO PHAFOLI
The Evolution of Sotho Accordion Music in Lesotho: 1980-2005
DOUGIE OAKES
On Arthur Nortje, The Poet Who Wouldn’t Look Away
PULE LECHESA
Sophonia Machabe Mofokeng: Distinguished Essayist and Dramatist in the pantheon of Sesotho Literature
NOKUTHULA MAZIBUKO
Spring Offensive
WALTER MIGNOLO
Presentación El cine en el quehacer (descolonial) del *hombre*
feedback
MUSA SITHOLE
In Defence of Afropessimism: Aryan Kaganof’s Miseducation(reading) of Frank B. Wilderson III – ANTIBLACKNESS AND THE QUESTION OF PALESTINE
OSCAR HEMER
16 October 2025
NIDA YOUNIS
22 September 2025
PALESA MOKWENA
9 October 2024
MATTHEW PATEMAN
11 August 2024
RAFIEKA WILLIAMS
12 August 2023
ARYAN KAGANOF
26 October 2021 – A letter to Masixole Mlandu
FACEBOOK FEEDBACK
Facebook
herri_gram FEEDBACK
Instagram
PhD
ALICE PATRICIA MEYER
Timbila Poetry: Vonani Bila’s Poetic Project
the selektah
VONANI BILA
Vonani's Choice
ARYAN KAGANOF
herri films
hotlynx
hotlynx
.
the back page
MENZI APEDEMAK MASEKO
The Meaning of ‘Bantu’
ROLANDO VÁZQUEZ
Translation as Erasure: Thoughts on Modernity’s Epistemic Violence
VONANI BILA
Moses, we shall sing your Redemption Song
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    #12
  • off the record

DOUGIE OAKES

On Arthur Nortje, The Poet Who Wouldn’t Look Away

I’m a bit of a hoarder – and this is one of my pieces I’ve dug up for another airing. It’s about a poet. Wag, wag, wag, mense. Moenie weg hardloop ‘ie. For a brief moment, this poet brought a vision to a classroom at Alexander Sinton High School in Athlone before exile, loneliness, and brilliance consumed him. Read it please….

THE POET WHO WOULDN’T LOOK AWAY

In the early 1960s, when most South African poets were still writing about sunsets, seasons and sugar bushes, Arthur Nortje was writing about smoke. The kind that hung over the tin roofs of Korsten in Port Elizabeth, and the kind that drifted from burning tyres in the townships of the Cape.

For a short time, that smoke also blew into Athlone.

After graduating from the University College of the Western Cape, Nortje took up a teaching post at Alexander Sinton High School, that fierce little factory of ideas that has long punched above its weight.

Picture him there: a young man barely in his twenties, standing in front of a class of restless pupils, talking about poetry and protest, trying to make sense of both. To the pupils at Sinton, he must have seemed different – polished but not posh, quiet but intense, a so-called coloured man who carried himself like he’d seen the other side of something. Which, in a way, he had.

GROWING UP POOR

Nortje grew up in Korsten, one of the roughest, most gang-ridden corners of Port Elizabeth. Born on 16 December 1942 in Oudtshoorn, he lived with his mother, Cecilia Potgieter, a domestic worker, in a wood-and-iron shack.

His community was poor and under siege; people walked in groups to keep the gangsters at bay. Out of that violence and fear came a kind of sharp-eyed tenderness that ran through his poems.

He wrote of “slums billowing woodsmoke”, of “prison cells and security police rooms”, of the tired, the trapped, and the ones who dreamed of more.

Even his mentor, Dennis Brutus, said it plainly: in Korsten, “not to be racist was a crime.” That line says a lot about the time and place that shaped Nortje.

He grew up mixed-race in a country obsessed with categories, and he never really knew where to belong. His origins were kept from him, his father a mystery. Out of that uncertainty came poems thick with questions about identity, alienation, and exile, long before those words became fashionable.

STANDING OUT

At the University College of the Western Cape, then still a young institution finding its voice, Nortje stood out. He filled notebook after notebook with observations about music, film, and literature, scribbling late into the night. Those journals became the bones of his later poems, full of beauty and unease in equal measure.

In 1962, he and Dennis Brutus shared the Mbari Prize for Poetry, a major recognition for a writer barely twenty. His work appeared in Black Orpheus in Nigeria, in Purple Renoster and South African Writing Today, and later in anthologies like Penguin’s Modern Poetry from Africa and Seven South African Poets. For someone from a tin shack in Korsten, this was heady stuff. But the world was not kind to gifted black or coloured minds in apartheid South Africa. Nortje knew his talent could only grow elsewhere.

GOING TO OXFORD

So in 1965, he took up a scholarship to Oxford. Jesus College, no less, a far cry from Athlone chalk dust and Korsten corrugated iron. At first, Oxford must have felt like a dream. A young man with the voice of a prophet suddenly walking through ancient halls.

But soon, the dream curdled. Nortje’s sense of displacement deepened. He was too brown for England, too English for home. He wrote about it with painful clarity: a man belonging everywhere and nowhere.

After Oxford, he moved to Canada, teaching at a school in Toronto. There, loneliness became a steady companion. His health faltered. He turned to amphetamines and barbiturates, to quiet the anxiety, to fill the holes.

He went back to London in 1970, hoping to start over with postgraduate studies. But the shadows had grown longer. Friends later said he looked worn down, his eyes heavy with the burden of being both brilliant and broken.

AN ACCIDENTAL OVERDOSE

He was just 27 when they found him in his Oxford flat, dead after what was believed to be an accidental overdose. A promising life cut short five days before his 28th birthday.

And yet, Arthur Nortje’s voice still cuts through. There’s something raw and modern about his writing even today. You can hear the ache of the exiled, the fury of the misnamed, the sadness of the dreamer who knows the dream won’t come true. He wrote once of “the absence that is home,” and it’s hard to think of a line that sums him up better.

For Cape Town readers, it’s worth remembering that before he became another tragic figure of exile, Nortje was here, walking the corridors of Alexander Sinton, chalk on his fingers, words in his head, perhaps already half in another world.

He didn’t live to see the day when poets could write freely about the country he loved and feared. But in his own brief, burning way, he did what great writers do: he told the truth when it was dangerous to tell it. And for that, we should still say his name.

More on Arthur Nortje

UNISA’s Arthur Nortje collection is here: digilibrary

Arthur Nortje official blog is here: arthurnortje

Lindsay Johns’ article The Poet of Colouredness and Exile is here: africasacountry

Kangkang Yang’s Biography of Arthur Nortje is here: sahistory

Athol Williams on Arthur Nortje is here: facebook

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